The Central Speech for Sayed Muqtada Al-Sadr 19/12/2014

The Central Speech for Sayed Muqtada Al-Sadr on 19/12/2014

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In the Name of God

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How many the people who had tried to separate the policy from the religion in spite of the inclusiveness of the religion though in general meaning and when we say the religion , we don't mean the jurisprudence and laws , it's something more general but the narrow – minded and wrong freedom led some people to afford this idea .

Some of them had developed this idea negatively, they don't satisfy to separate the policy from the religion but they separate the other things from religion like medicine, information and other sciences. The worst idea is to separate the humanity from religion.

I may express in another way and say:

They tried to peel the humanity from religion or the contrary and said that the religion is far from humanity because of its rigid laws and instigate on violence and other things who had imagined that they are main reasons to make religion far from the humanity , they gave many examples to support their last idea to make the others think that Islam is a religion of violence and strictness because they learned the Islam from some of its followers and left the basis of God , holly Quran , our prophet Mohammed and his family they also dispensed them .

But according to them it isn't persuasive in anything whereas the idea of mentioning the violence and terrorism in the same Quran basis when God said (instill awe in the hearts of those who are the enemies of Allah and who are your enemies - Surah Al-Anfal / verse 60) this is order
of violence hence the violence and humanity don't meet in any way but this lead us to two matters:-

First matter: to understand the meaning of humanity and does the humanity means the submission to the degree that we don't use the weapons; we can answer this question, on two stages:

First stage: - the stage of various society or various societies, it means the existence of peaceful human society and terrorist society and this will cause a reaction from the first society toward the second one otherwise the first one will be omitted. So to keep the first society we should terrorize the second one and oppress the unjust to avoid his injustice.

Second stage :- the stage of uniting the society or all societies and become human in this case we don't need to the violence and terrorism but it is so far to achieve this aim .

Second matter: - the possibility to gather between humanity and Islam, if we approve that both of them are not discrepant so they may meet in the same way although from the concept of supposition and theory.

And this will make us return to the first matter about understanding the humanity, its identification and its basis, as the terrorism and its identification are different so that the humanity doesn't mean the peace only, it's one of its suppositions, but the peace sometimes become one of humanity's contradictories as if we afraid of the core of humanity from being omitting so we must defend of it.

In my opinion the humanity has many elements:-

First: - self conscience

Second: - the feeling of correlation with the others and never be arrogant on them

Third: - the existence of specific and mental basis instead of spontaneous and sensual basis

Fourth: - the enjoyment in the right and justice are from humanity's basis.

Fifth: - most humanity's proofs are moral.

Sixth: - the ethic is the best and higher meaning of humanity.

Seventh: - to be slave for God, the humanity means creation even the moral and other elements that we can conclude them.

But if they said; the humanity means spreading the meaning of humanity and respect it and this matter disagrees with the basis of Islam.

We can answer them: Islamic religion had been built on many bases such as:-

First: to complete the nobility of character as mentioned by our prophet Mohammed.

Second :- mercy , God said in the holly Quran (and we didn't sent you ( o dear Mohammed – peace and blessing be upon him ) except as a mercy for the entire world) and it's to limit the message in mercy , also God ascribed the mercy to himself (he has made mercy obligatory upon his grace ) and this mercy doesn't limit for the faithful people only but it's for all ( O my slaves , who have wronged themselves , do not lose hope in Allah's mercy ; ) the mercy was mentioned in the Quran in many verses .

Third: justice with its difference from the concept of equality because the justice is more general while the equality is specific and the equality is one of justice proof in sometimes not always, because the equality between the active one and the lazy or the scientist and the ignore person is not fair the holy Quran mentioned the concept of the justice in many verses (when you judge between men, you judge with justice) and also said (be strict in observing justice)

Fourth:-brotherhood: God said in the holy Quran (Surely all believers are brothers ) and the infallible imam said " either your brother in the religion or equal to you in creation) from this speech we can conclude another concept such as humility, human and moral correlation.

Fifth: - ethic as we mentioned above, our prophet had come to complete the nobility of
character.

Sixth: beneficence: (Verily, Allah enjoins justice and the doing of good to others) and other kinds of beneficence for parents, wife ….etc.

Seventh: virtue: the good work which was mentioned many times in the Quran and Sunna

Eighth: respect the thought and doctrine and make the people who have different thought and doctrine as equal to us in humanity and prevent abusing to other religions

Ninth: - to defend about the right and sacrifice for it, not thinking only because all these things will go in vain with the first danger that face it.

Tenth: - respect the soul and prevent of bloodshed (and who so gave life to one, it shall be as if he had given life to all mankind) and the one who kill any person as if he kill all people, God put law that the one who kill any person he must be killed instead of put him in the prison in order to limit this crime.

In addition to other humanity's basis that our prophet Mohammed Bin Abdullah called for them to fulfill the will of God and he believed in them and his trustees had spread them after him.

So these basis ( human and Islamic ) meet together and don't disagree , the gathering between them is better and preferable especially when you know that the Islamic religion differs from the other religions in their thinking in basic thing which is :

Islam gathered between moral and material matters in the same time but the other religions depended on the material matters and neglected moral matters such as concentrating on development and culture and interest in life desires by the name of freedom or other names neglecting all moral and spiritual matters. All these human matters that we gathered them with Islamic laws are complete and best picture.

I will seize the opportunity of the anniversary of the death of our prophet Mohammed on 28 Safar and his birthday on 12 or 17 Rabi' Al-Awal to activate the God & Mohammedian basis (the ethic and unity) and leave the disobedience and religious strictness …etc.

I would like to refer to some matters that we should perform them:

First: spreading the flags of (Mohammed is the messenger of God).

Second: fraternization between all creeds, the moderate -Sunni should be a brother to the moderate Shiite to spread the brotherhood and leave sectarianism.

Third: fraternization with the other religions whom they are still suffering from terrorism and oppression.

Fourth: writing an Islamic covenant under supervision of the religious guides.

Fifth: reading the invocation of unity after the Friday prayer in one voice.

Sixth: inviting the educated people and writers from different religions in this anniversary to discard the sectarianism and write about fraternization.

Seventh: the magazines, TV channels and radios should work hard to call for unity

Eighth: a great campaign in inter net ***s to call for unity and discard the sectarianism and mention the merits of our prophet and his speeches.

Ninth: to revive his anniversary in all mosques whether in his martyrdom or in his birthday

Our last invocation praise be to God & God's blessings and peace be upon our prophet and his family and his good friends

[align=right]Muqtada Al-Sader [/align]

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