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قديم 19-04-2016, 05:17 PM   #1

 
الصورة الرمزية الاستاذ

الملف الشخصي
رقــم العضويـــة : 12
تـاريخ التسجيـل : Oct 2010
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افتراضي The Iraqi people is a people of heroism and faithfulness...By Ali Al-Zaidi

The Iraqi people is a people of heroism and faithfulness

Today the people is in front of great responsibility that can't be overlooked from it or look to another stimulator because it represents the fate that mean the slavery and abjectness or the freedom and dignity, these two things which draw for the person the black fate or the bright future one of them is barrier for happiness and justice in this wounded country and the other is barrier for misery and tiredness. it isn't strange thing for Iraqi people whereas the nature of this people is fighting the injustice and corruption and doesn't accept just the righteousness and reformation therefore this country is more than other countries that embraced the prophets and pious men and in it there were many bloods of good leaders flow to irrigate its soil by the Godly graces. It is the country that prophet Abraham ( peace of Allah be upon him) faced the injustice and the arrogance of Nimrod ( the tyrant at that time) then Nimrod collected the wood to burn the one who said in front of him No for the corruptor and Allah saved the prophet from him and from his cunning
Iraq is the land of purity that deserved to embrace Virgin Mary (peace of Allah be upon her) by its Euphrates and palms to beget Jesus to be a supporter for Al-Imam Al-Muntadhar peace of Allah be upon him
In the land of Iraq was the succession of prince of believers ( peace of Allah be upon him) it is the only home that has the honor to carry the weight of imamate and succession of Ali peace of Allah be upon him
Allah will not allow except that Iraq will be the land that Al-Imam Al-Hussein (peace of Allah be upon him) traveled to it and rebelled against the corruptors and his blood flew with the blood of his faithful followers on this holy land to be a torch for the rebels for long life
In Iraq Zaid the Martyr that Alawi hero rebelled with few of his followers against the injustice of Banu Umaiy's and their arrogance
And because of the depth of thought and sincerity in the Iraqi people and the greatness of the breeding in it he endured the burden of representation of Al-Imam Al-Mahdi (peace of Allah be upon him) in his small disappearance whereas four from faithful Iraqi believers had the great role on keeping on the popular basis for Al-imam from the loss, it was a message for the world that in the big disappearance, the leadership that keep on the popular basis from loss will be from Iraq
In Iraq the Eshreen revolution rose, that popular revolution which conquered the British colonization then he submitted for the people.
In Iraq the two martyrs from Al-Sader family appeared to stand against the most tyrannical person in their age and their holy blood fall down Saddam from his throne and made him taste the defeat of abjectness
The disbeliever West and its agent and some of neighbor countries tried to reduce from the value of Iraqi person through accusing him by false accusations to reduce his importance and defeat him morally and materially and the increasing of calamities on him supported them in this matter. The Arrogance dealt with the people severely they didn't let him live peacefully just the destruction, wars, poverty and prisons, if any state passed through the same pressure and trials that Iraq passed through them surely it will collapse .this refers on the greatness of this people who stay insisting on keeping on his soil, the unity of its people keeping on his doctrine whatever the age be cruel on him
On this basis we have to think to take an attitude that we can own our will and determine what is good and never be like pieces of chess in the hands of other move us to reach to bad place that the arrogance draw it for us. And if some people insisted on never getting out then there are many points to say for them

One : if you love the present life, catch it and fear on yourself from probabilities that you face danger or loss your job then your trust in Allah is bad whereas you maybe face the death or unexpected external accidents as clash by car or random ballets or any terrorist accident …etc. then your life will be end without any mean or aim while when you get out and face the unjust so the result from them are unknown certainly but the probability of staying in the present life is existent but if you became martyr or prisoner or fire from the job then the proud and honor will be in all of these probabilities
Two : When you stay far from the place of event and the other also stay far from the place of events as if the matter don't mean him and you live in this case from the torture, ruin trials , theft, treason and the lack of safety …what do you wait and by any case you move ? These are thirteen years passed without services or true promises so what thing that move you to face the injustice after that ? For which time you spare yourself? when you will sacrifice by the expensive? if you now live a satisfying worldly life then the danger will come to you certainly because the fire begins by spark and in a small place but if you don't distinguish it then it will spread and ruin all of the place whatever it is large
Three : if you are a believer and fear from Allah ( Glory to him) and try to reach to get His satisfying or even if you was nonreligious but you respect your humanity and freedom then you should ask yourself and repeat : do you satisfy on the work of government and this corrupted ministry cabinet? And you see by your eyes the bad deeds and doubted transactions so what is your role toward this corruption? What is your answer on yourself if you choose the silence and be introversion ? Certainly you know the answer so do you satisfy that the others describe you by shameful depiction which you have ruled on you before the other
Four : now the nation is continuous in the reformation way and when the reformation will achieve or part of them and you are sitting in your home without any motion so what will your attitude be in front of those who ask for reform?! And what will your attitude be in front of your family? And when your kids will be old and read the history, what will you tell them when they ask you: what is your attitude from the reformatory nation revolution, this of course if we keep our gaze low on your legislated attitude on what Allah ( Glory to him) say in the Holy Quran ( But stop them verily they are to be questioned) Surah Al-Saffat 24



Ali Al-Zaidi
Ninth of Rajab 1437 A.H

 

 

 

 

 

 

 

 

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