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قديم 17-10-2016, 12:49 AM   #1

 
الصورة الرمزية الاستاذ

الملف الشخصي
رقــم العضويـــة : 12
تـاريخ التسجيـل : Oct 2010
العــــــــمـــــــــر :
الـــــدولـــــــــــة : العراق
االمشاركات : 13,247

بقلمي To Mr. Hashim Al-Iqabi and psychology of the masses


To Mr. Hashim Al-Iqabi and psychology of the masses
Mr. Hashim Al-Iqabi appeared on YouTube about half an hour and we have many comments on his speech may they are good as answers on what he had said and inquired about it, as he had said in the beginning of his speech that he always tries to make his criticism objective considering that the objective is the only way to display the facts as they are and without any interfering for self-factors that maybe in opposite side to the fact. As to this objective side, I will discuss with him only and I will not deviate from it if God will, my speech with him will be from the side of illustrating the facts which may be hidden or didn't reach to him in right way and I salute on his dare and serious pursuance for what is going on from trials and pains in the country which are unbearable and can't keep silent on them. I will discuss four main matters which may be the more important from what he had said
First: the matter of anger of Al- Sayyid Muqtada Al-Sadr from his masses
Second: postponing the negotiations with the National alliance
Third: His speech what did he mean from his word (without promises) in the speech of Al-Sayyid we will make open sit –in but without promises
Fourth: it is supposed from Al-Sayyid Muqtada to blame and gives the reformation demands to the president of parliament not to the prime ministers because his weakness and inability to do anything
As to discussing the first matter that is the cruelty of Al- Sayyid Muqtada on his masses and lovers and citation by the masses of Michael Jackson and how he gives them the chance discharge their emotional energies to reach them to the spiritual ecstasy by shouting and tears then he begins by singing , the answer on this as the following
Your saying is measure with a difference because AlSayyid said about this subject: (I regard myself as a father or elder brother who rewards and punishes, be happy and sad, and be angry, and they understand that with my thank and I didn't and will not become angry on them to degrade them but because I love them). We can illustrate the demand with more details for the benefit and knowledge
First: the leadership of Al-Sayyid Muqtada Al-Sadr for his masses and lovers is a leadership which pours in concentrated educational way, he endeavors through it to make a generation who feel of the responsibility that Al-Islam has imposed on him generally therefore the person should work to purify himself from vices and comply with genuine law then knowing his place in the existence and in any point in it to do through it the productive and right work. Therefore all his steps will be related by this matter whereas he endeavors to find the suitable methods to success this type of breeding even it is sever and acute behavior because the required educational way can't achieve just by this doing
Regarding to what you has mentioned as example Michael Jackson isn't in the rank of educator and has no doctrinal or moral or human project then he will not care from the masses matter just one matter that's the increasing the number of those who hear him and the number of attendants to his parties
Second: Al-Sayyid Muqtada doesn't care the increasing or decreasing of his followers because the important matter to him and moves through it is to discharge his quittance to satisfy Allah whether if he was cruel or too cruel or easy because the matter from beginning to end relates to the Divine satisfaction and acceptance not mass satisfaction and acceptance. Regarding to Michael Jackson has no name and fame just by the existence of the great number from mass to rise his star and the masses will be as wings that fly him in the heavens. And he can't success just by the existence of such numbers from masses therefore he will make efforts in order not to disturb them and satisfy them and from more important methods is to let them do whatever they want to show their love
Third:the order that Al-Sayyid Muqtada al-Sadr wants to give his followers and pay attention to it is an important and crucial matter which rise by the nation or stay in marsh of corruption so he needs more mental tension and concentrated intellectual attention otherwise the demand will be useless. Therefore when he saw some of them don't pay attention to that he became angry and tried to leave the platform of Friday.While the case that the mass lives needs anarchy and noise and keeping away the serious matters from the mind, whereas the sing gets the person out from his reality and problems and instead of finding solutions he made him defeated and sinking in the illusions and speeches which are lie then the result is laughing on these poor and there are International companies that undertake the financial and media support and I think that Mr. Al-Iqabi understands that more than the others. And what you has described from discharging the emotional energies through the spiritual ecstasy, this is too far from situation and seeing the matters reversely whereas Al-Sadrist movement with his large mass doesn't live the stage of empty spiritual ecstasy that you described but he still fight and strive and lives the trials after the trials in order to reach to the satisfaction not spiritual ecstasy we find the sincere from them faces the American occupation and once faces Da'ish and once in the field of psychology and the others reformation and once feels the pains and sorrows in the heart of their leader …etc. so which ecstasy in which it be equal with wines, sing and the other types of dissipation ?! So how we equal or compare the features of doctrinal work with the features of work and will which satisfy the lustful soul, let's stay in the same matter about your citation in knowing the psychology of masses and how to deal with them by mentioning the book of psychology of masses for Gustave Le Bon , actually this citation doesn't apply on the followers of Al-Sayyid Muqtada Al-Sadr and the way of belonging to him. Whereas Gustave Le Bon sees that the masses doesn't rationalize whereas it refuses the ideas or accepts them in all without discussing them and the speech of their leaders invades their minds quickly and they turn it to motion and work and make it ideal then they move through it in the way of sacrificing by soul then their feeling know nothing just the acute violence and their emotions turn to worship. It was said that Al-Nazi took this book as method in domestication their masses.Le Bon sees also that the masses live the state of hypnotism in which the person submit himself to the one who hypnotizes him then their mental perceptions don't work and call instead of it the unconsciousness mind in which the psychology morals for descent or nation appear as Gustave Le Bon calls it in his another book ( psychological Sunan in evolution of Nations). As to the masses of Al-Sayyid Muqtada Al-Sadr they are aware masses and work by aware mind that Allah gave to them to deal with external events as they are not by the way and property that the events are displayed by them, they work by these purposes before the appearance of Al-Sayyid Muqtada Al-Sadr whereas they live the stage of communication and correlation the generations generation after generation to reach to the day of appearance of Al-Imam Al-Mahdi (peace of Allah be on him) whereas when they see a person who has characteristics which qualify him to lead her and walk by her to required integrity and purposes they will follow him sincerely and obey him with awareness
Then the leader cannot make them walk opposite to the way that they want to reach by it to the satisfaction of Allah therefore his work will be in knowing the places of integration and its nonbeing then the following will be on this conscious basis not on that unconscious feeling which surround with the most then walking behind a leader as the one under the hypnotism, in another term Allah put conditions for the one who is followed, and the Prophet and the infallibles explained them, then the followers knew them and follow only the one who carries them, as to the one who lose any condition then he will not be followed whatever he did, then what (Le Bon) showed in his book will go with the wind if it was applied on this leader and his followers, as to the simple Sadreen if they are many but they follow Al-Sayyid Muqtada Al-Sadr by the nature and see him work as the infallibles want, and see the truth, jealousy, courage and sincerity in him, therefore they loved him because he was near from them, feels their pains and share them in their sadness, therefore they were clinging to him on the basis that he will save them from injustice of the oppressors and corruption of corruptors. Now we discuss the second matter that’s matter of postponement the negotiation with the national alliance, as long as Al-Sadreen entered to the policy and still in it apparently then this entrance deserve many things on them which that sharing imposes on them, whereas they are part from it, then they should do one of the two following things
Either they retreat completely then they will leave a space and many suspended things which it is possible that the corruptors exploit them to increase their corruption or they stay inside the alliance to begin reformative steps little by little according to the conditions in Iraq especially that the alliance is included by the reformation that Al-Sayyid Muqtada Al-Sadr calls for it, therefore the nearer steps to it are the steps which came from Al-Ahrar block and she is within this alliance not outside it, and these negotiations are for this principle whereas many modifications and demands were given through them, and all of them serve the political reformation and if the alliance doesn’t accept them then there are another saying and deed by the block, and from another side, the humanity side that Al-Sayyid Muqtada Al-Sadr deals through it is still staying in all of his steps, and in fact the members of alliance are our brothers in the religion, and if they aren’t in religion then in the nationalism and general humanity, therefore guidance and advising them are very necessary, and the patience is for giving them chance to return, and it is an important part to complete the evidence on them if they stay on their corruption, then using another ways latter, and may be these ways will be stronger in this side, and you say that Al-Sadreen should change the negative shape which some people ruled on them due to some negative behaviors from some of those who alleged that they are Sadreen, and this deed of Al-Sayyid Muqtada Al-Sadr is best matter on this respect for the political operation and don’t move with any title of violence and power or harm any feature from features of the state which make the just people on conviction that they are disciplined and lovers for good and peace and move according to the democracy that the law guaranteed and confessed it. As to the third matter what did he mean from his word (without promises) in the speech of Al-Sayyid we will make open sit –in but without promises) we answer that the first sit-in which was in front of the green zone made large pressure on the government, therefore many sides inside and outside Iraq moved to put an end for this sit-in by giving promises from the government to change ministerial cabinet and other locations, and in another side Al-Sayyid Muqtada Al-Sadr gave promises also that if they executed what he wants from the reformative program then he will withdraw and put an end for the sit-in, especially he sat-in inside the green zone himself, so the meaning is (we make an open sit-in but without promises from both sides who sit-in and the government) that’s mean we will not give you promises to put an end for the sit-in and we don’t accept any promises for changing from you but we want real and instant changing, so the matters is clear and doesn’t lead to the confusions
As to the fourth matter that’s it is supposed from Al-Sayyid Muqtada to blame and gives the reformation demands to the president of parliament not to the prime ministers because his weakness and inability to do anything, the answer on it as following

Within the alphabetical of policy with disregard on that this is strong and this is weak, if the matter related to a ministerial changing, then the first person who is demanded from him or knows on it is the prime ministers and he is who moves in this side, and it is demanded from parliament to vote on it, then Al-Sayyid Muqtada Al-Sadr cannot ask the parliament to do it directly without demand from the prime ministry, and we should pay attention that prime ministers didn’t abandon his responsibility and commitment to change the ministerial cabinet till this time, he says that he needs some time to complete the ministerial changing, so from the wisdom to keep up with his saying for some time with the pressure on him, then it isn’t reasonable to continue this case to unknown time, surely there is limited time at the patron of reformation that if the changing doesn’t happen then the talk and deed will be different, besides it Al-Sayyid Muqtada Al-Sadr wants to give a clear picture with the cultural and civil dealing for the region and world, and make them understand that we follow in our reformative steps the ways that the Iraqi constitution guaranteed them in the movement of the nation and choosing what they want
This is what I wanted to explain it in the service of the fact no more
Ali Al-Zaidi
Fourteenth of October 2016









 

 

 

 

 

 

 

 

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